| Devarim/Deuteronomy 22:
כח כִּי-יִמְצָא אִישׁ, נַעֲרָ בְתוּלָה אֲשֶׁר לֹא-אֹרָשָׂה, וּתְפָשָׂהּ, וְשָׁכַב עִמָּהּ; וְנִמְצָאוּ. 28 If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found;
כט וְנָתַן הָאִישׁ הַשֹּׁכֵב עִמָּהּ, לַאֲבִי הַנַּעֲרָ--חֲמִשִּׁים כָּסֶף; וְלוֹ-תִהְיֶה לְאִשָּׁה, תַּחַת אֲשֶׁר עִנָּהּ--לֹא-יוּכַל שַׁלְּחָהּ, כָּל-יָמָיו. {ס} 29 then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days. {S} muslims use this to Claim a Raped women in The bible,must Marry her Rapist.This is not surprising since they Use Christian Translations for a host of other Things Aswell.in this Article I will Discuss this Muslim Pride.Muslims are oh so Proud,as they claim,Islam elevates women and Westerners Degrade women. Yirmayahu/Jeremiah 2: ח הַכֹּהֲנִים, לֹא אָמְרוּ אַיֵּה יְהוָה, וְתֹפְשֵׂי הַתּוֹרָה לֹא יְדָעוּנִי, וְהָרֹעִים פָּשְׁעוּ בִי; וְהַנְּבִאִים נִבְּאוּ בַבַּעַל, וְאַחֲרֵי לֹא-יוֹעִלוּ הָלָכוּ. 8 The priests said not: 'Where is the LORD?' And they that handle(וְתֹפְשֵׂי ) the law knew Me not, and the rulers transgressed against Me; the prophets also prophesied by Baal, and walked after things that do not profit.
The Word (תפש)means to lay hold of or Seize,Catch. Is used here and does not Mean Rape!
BaMidbar/Numbers 5: יא וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה לֵּאמֹר. 11 and the LORD spoke unto Moses, saying: יב דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם: אִישׁ אִישׁ כִּי-תִשְׂטֶה אִשְׁתּוֹ, וּמָעֲלָה בוֹ מָעַל. 12 Speak unto the children of Israel, and say unto them: If any man's wife go aside, and act unfaithfully against him, יג וְשָׁכַב אִישׁ אֹתָהּ, שִׁכְבַת-זֶרַע, וְנֶעְלַם מֵעֵינֵי אִישָׁהּ, וְנִסְתְּרָה וְהִיא נִטְמָאָה; וְעֵד אֵין בָּהּ, וְהִוא לֹא נִתְפָּשָׂה. 13 and a man lie( וְשָׁכַב ) with her carnally, and it be hid from the eyes of her husband, she being defiled secretly, and there be no witness against her, neither she be taken in the act;
The Word(שכב)is used in the context of ''lying down''in Numbers not suggesting force.
Deuteronomy/Devarim 22:
כה וְאִם-בַּשָּׂדֶה יִמְצָא הָאִישׁ, אֶת-הַנַּעֲרָ הַמְאֹרָשָׂה, וְהֶחֱזִיק-בָּהּ הָאִישׁ, וְשָׁכַב עִמָּהּ: וּמֵת, הָאִישׁ אֲשֶׁר-שָׁכַב עִמָּהּ--לְבַדּוֹ. 25 But if the man find the damsel that is betrothed in the field, and the man take hold of her, and lie with her; then the man only that lay with her shall die. כו וְלַנַּעֲרָ לֹא-תַעֲשֶׂה דָבָר, אֵין לַנַּעֲרָ חֵטְא מָוֶת: כִּי כַּאֲשֶׁר יָקוּם אִישׁ עַל-רֵעֵהוּ, וּרְצָחוֹ נֶפֶשׁ--כֵּן, הַדָּבָר הַזֶּה. 26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and slayeth him, even so is this matter.
כז כִּי בַשָּׂדֶה, מְצָאָהּ; צָעֲקָה, הַנַּעֲרָ הַמְאֹרָשָׂה, וְאֵין מוֹשִׁיעַ, לָהּ. {ס} 27 For he found her in the field; the betrothed damsel cried, and there was none to save her. {S} כח כִּי-יִמְצָא אִישׁ, נַעֲרָ בְתוּלָה אֲשֶׁר לֹא-אֹרָשָׂה, וּתְפָשָׂהּ, וְשָׁכַב עִמָּהּ; וְנִמְצָאוּ. 28 If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found; כט וְנָתַן הָאִישׁ הַשֹּׁכֵב עִמָּהּ, לַאֲבִי הַנַּעֲרָ--חֲמִשִּׁים כָּסֶף; וְלוֹ-תִהְיֶה לְאִשָּׁה, תַּחַת אֲשֶׁר עִנָּהּ--לֹא-יוּכַל שַׁלְּחָהּ, כָּל-יָמָיו. {ס} 29 then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days. {S} the Word (וְהֶחֱזִיק)(ve hechaziq)is used in 25,implying Rape,because Ve he chaziq means Force.
we See because of this distinction The Text Actually Says a woman who fornicates with a Man Shall be his wife.This law is Actually humane,Because It Puts Responsibility on the man not to use a woman and dump her(like Player and Pimp),because then later noone would want a fornicatress.
Now Lets start with some laws and rights concering women in judaism:
Choice:
Rabbi moshe ben Maymon Writes in (Mishneh torah,Ishut,chapter four) Halacha 1 A woman may be consecrated only voluntarily. If one forces a woman to be consecrated, she is not consecrated. When a man, by contrast, is forced to consecrate [a woman], she is consecrated.1 A man may consecrate many women at one time, provided that he does so by [transferring] money, and there is enough money to give each one a p'rutah. One of these [women] or another person may accept the money on behalf of them all, [provided] they consent. Responsibilities: Rambam further Writes in(mishneh Torah,Ishut,Chapter Twelve) Halacha 1 When a man marries a woman, whether she is a virgin or a non-virgin, whether she is above the age of majority or a minor, and whether she was born Jewish, is a convert or a freed slave, he incurs ten responsibilities toward her and receives four privileges.1 Halacha 2 With regard to his ten responsibilities: three stem from the Torah. They include sha'arah, kesutah v'onatah.2 Sha'arah means providing her with subsistence.3 Kesutah means supplying her with garments, and onatah refers to conjugal rights. The seven responsibilities ordained by the Rabbis are all conditions [of the marriage contract] established by the court. The first is the fundamental requirement of the marriage contract. The others are referred to as t'na'ei ketubah, the conditions of the marriage contract. They are: a) to provide medical treatment if she becomes sick; b) to redeem her if she is held captive: c) to bury her if she dies; d) the right for her to continue living in his home after his death as long as she remains a widow; e) the right for her daughters to receive their subsistence from his estate after his death until they become consecrated; f) the right for her sons to inherit her ketubah in addition to their share in her husband's estate together with their brothers [borne by other wives, if she dies before her husband does]. Halacha 3 The four privileges that the husband is granted are all Rabbinic in origin. They are: a) the right to the fruits of her labor; b) the right to any ownerless object she discovers; c) the right to benefit from the profits of her property during her lifetime; d) the right to inherit her [property] if she dies during his lifetime. His rights to her property supersede [the rights of] all others.4 Halacha 4 Our Sages also ordained that the fruits of a wife's labor should parallel her subsistence, [the obligation to] redeem her should parallel [the right to] the benefit from her property, and [the obligation to] bury her should parallel [the right to] inherit [the property mentioned in] her ketubah. Therefore, if a woman says: "I will not [hold you obligated for] my subsistence, but I will not work,"5 she is given this option, and she cannot be compelled to work.6 If, however, her husband says: "I will not provide for your subsistence, and I will not receive the right to the fruits of your labor," he is not given this option, lest the woman be unable to earn her subsistence.7 Because of this institution, [the obligation to provide for a woman's] subsistence is considered to be one of the t'na'ei ketubah.8 Halacha 5 Whether or not these matters were written in the marriage contract - indeed, even if a marriage contract was not written and the couple merely married - once they marry, the husband is granted the four privileges mentioned, and the woman is granted the ten rights mentioned. There is no need to state them explicitly.9
Clothing:
Rambam Writes in (Mishneh torah,Ishut,chapter Thirteen) Halacha 1 To what extent is he required to provide her with garments? Annually, he must purchase for her clothes that were worth 50 zuz in the coinage prevalent [in the Talmudic period], these being worth six and one fourth dinarim of pure silver.1 He should provide her with new [garments] during the rainy season. After these garments become worn, she should wear them in the summer. Frayed garments - that which remains from her garments from the previous year - belong to her; she should wear them while she is in the niddah state. She is granted a belt for her loins, a cap for her head and new shoes on each festival. Halacha 2 When does the above apply? In [the Talmudic period,] and in Eretz Yisrael, but in other ages or in other countries, there is no fixed amount of money [determined for this purpose]. For there are some places where garments are very expensive, and others where they are inexpensive. The fundamental principle is2 that he is obligated to provide her with appropriate clothes for the winter and the summer, the minimal that are worn by a married woman in that country. Halacha 3 Included in the [obligation to provide her with] garments is the requirement to provide her with household goods and a dwelling place.3 With which household goods is he obligated to provide her? With a bed and its spreads, a reed or woven rug to sit on, and utensils with which to eat and drink - e.g., a pot, a plate, a cup, a bottle and the like. With regard to her dwelling? He must rent a dwelling at least four cubits by four cubits. It must have a yard outside for her use and a latrine [nearby]. Halacha 4 Similarly, he is obligated to provide her with ornaments - e.g., colored cloths to wrap her head and forehead, eye-makeup, rouge and the like - so that she will not appear unattractive to him. Halacha 5 When does the above apply? With regard to a poor Jewish man. Concerning a rich man, by contrast, all [of his obligations are judged] according to the extent of his wealth.4 If it would be appropriate for him to buy her silk and embroidered clothing and golden articles, he is compelled to provide her with these. Similarly, the dwelling [he is required to give her] is judged according to his wealth, as are the ornaments and the household goods. If he does not have the means to provide her with the minimum required of a poor Jewish man, he is compelled to divorce her.5 The money due her by virtue of her ketubah is considered to be a debt that he is required to pay when he gains the means. Halacha 6 [A man] is obligated to provide the necessary clothing, dwelling and household goods, not only for his wife, but also for his sons and daughters who are six years old or less.6 He is not, however, required to provide for them according to his wealth; all that is necessary is that he provide for their needs. This is the governing principle: whenever a husband [or his estate] is required to provide for a person's subsistence - whether the husband is alive or deceased - the husband [or his estate] is also obligated to provide for the person's clothing, household goods and dwelling. Whenever a court must sell [a person's property] to provide for [a dependent's] subsistence,7 they also sell [his property] to provide [the dependent] with clothing, household goods and a dwelling.
Journey's only with Wife's Permission:
Rambam Writes in (Mishneh torah,Ishut,chapter fourteen) Halacha 2 A wife has the right to prevent her husband from making business trips except to close places, so that he will not be prevented from fulfilling his conjugal duties. He may make such journeys only with her permission. Similarly, she has the prerogative of preventing him from changing from a profession that grants her more frequent conjugal rights to one that grants her less frequent rights - e.g., a donkey-driver who wishes to become a camel-driver, or a camel-driver who wishes to become a seaman.3 Students of the Torah may, however, depart for Torah study for two or three years without their wives' permission. Similarly, a wife cannot prevent a husband who is pampered and indulged from becoming a student of the Torah.
Polygamy:
Rambam Writes in(Mishneh torah,Ishut,chapter fourteen): Halacha 3 A man [has the prerogative of] marrying several wives4 - even 100, whether at one time or one after the other. His wife may not object to this, provided he has the means to provide each [wife] with her subsistence, clothing and conjugal rights as befits her. He may not, however, compel his wives to live in the same courtyard. Instead, each one is entitled to her own household Halacha 7 It is forbidden for a man to deprive his wife of her conjugal rights. If he transgresses and deprives her of these rights in order to cause her distress, he violates one of the Torah's negative commandments, as [Exodus 21:10] states: "Do not deprive [her] of her sustenance, garments or conjugal rights."12 If he becomes sick or his virility is weakened, and he is unable to engage in sexual relations, he is given a period of six months13- for [a woman is never required to wait] longer for her conjugal rights than this - in the hope that he recovers. Afterwards, the prerogative is hers [whether to remain married] or whether he must divorce her and pay her [the money due her by virtue of her] ketubah.
Halacha 15 [The following ruling applies when] a man rebels against his wife and says, "I will support her and provide her with her subsistence, but I will not be intimate with her, because she has become loathsome to me." He must increase her ketubah by the equivalent of 36 barleycorns worth of [pure] silver30 each week. They may remain married without engaging in relations for as long as she desires.31 Although her ketubah continues to increase, [her husband] also transgresses a negative commandment, for [Exodus 21:10] states: "Do not deprive [her of her... conjugal rights]." If the husband hates her, let him divorce her; causing her anguish, however, is forbidden. Why is he not punished by lashes for [violating] this negative commandment? Because its [violation] does not involve a deed.
You can't Rape your wife:
Rambam Writes in (Mishneh torah Ishut,,Chapter Fifteen )
Halacha 16 Although a man has fulfilled the mitzvah of being fruitful and multiplying, he is bound by a Rabbinic commandment not to refrain from being fruitful and multiplying as long as he is physically potent.35 For anyone who adds a soul to the Jewish people is considered as if he built an entire world.36 Similarly, it is a mitzvah of our Sages that a man should not live without a wife,37 so that he will not be prompted to [sexual] thoughts.38 Similarly, a woman should not live without a man,39 so that she will not be suspected [of immoral conduct]. Halacha 17 It is an obligation for a man to admonish40 his wife. Our Sages declared:41 "A man will not admonish his wife unless a spirit of purity enters his being." [Nevertheless,] he should not admonish her more than necessary.42 [A man] should never compel [his wife] to engage in sexual relations against her will. Instead, [relations] should be with her agreement, [preceded by] conversation and a spirit of joy.43
honor your wife: Rambam Writes in the Same Section: Halacha 19 Similarly, our Sages commanded that a man honor his wife more than his own person, and love her as he loves his own person. If he has financial resources, he should offer her benefits in accordance with his resources. He should not cast a superfluous measure of fear over her. He should talk with her gently, being neither sad nor angry. Halacha 20 And similarly, they commanded a woman to honor her husband exceedingly and to be in awe of him. She should carry out all her deeds according to his directives, considering him to be an officer or a king. She should follow the desires of his heart and shun everything that he disdains. This is the custom of holy and pure Jewish women and men in their marriages. And these ways will make their marriage pleasant and praiseworthy.
Holy Prophetesses:
Joel/Yoel 2: כז וִידַעְתֶּם, כִּי בְקֶרֶב יִשְׂרָאֵל אָנִי, וַאֲנִי יְהוָה אֱלֹהֵיכֶם, וְאֵין עוֹד; וְלֹא-יֵבֹשׁוּ עַמִּי, לְעוֹלָם. {פ} 27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and there is none else; and My people shall never be ashamed. {P}
Joel/Yoel 3: א וְהָיָה אַחֲרֵי-כֵן, אֶשְׁפּוֹךְ אֶת-רוּחִי עַל-כָּל-בָּשָׂר, וְנִבְּאוּ, בְּנֵיכֶם וּבְנוֹתֵיכֶם; זִקְנֵיכֶם, חֲלֹמוֹת יַחֲלֹמוּן--בַּחוּרֵיכֶם, חֶזְיֹנוֹת יִרְאוּ. 1 And it shall come to pass afterward, that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions; ב וְגַם עַל-הָעֲבָדִים, וְעַל-הַשְּׁפָחוֹת, בַּיָּמִים הָהֵמָּה, אֶשְׁפּוֹךְ אֶת-רוּחִי. 2 And also upon the servants and upon the handmaids in those days will I pour out My spirit. Exodus/shemot 15:20-21 : כ וַתִּקַּח מִרְיָם הַנְּבִיאָה אֲחוֹת אַהֲרֹן, אֶת- הַתֹּף-- בְּיָדָהּ; וַתֵּצֶאןָ כָל- הַנָּשִׁים אַחֲרֶיהָ, בְּתֻפִּים וּבִמְחֹלֹת. 20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. כא וַתַּעַן לָהֶם, מִרְיָם: שִׁירוּ לַיהוָה כִּי- גָאֹה גָּאָה, סוּס וְרֹכְבוֹ רָמָה בַיָּם. {ס} 21 And Miriam sang unto them: Sing ye to the LORD, for He is highly exalted: the horse and his rider hath He thrown into the sea. {S}
Micah/Mikah 6: ד כִּי הֶעֱלִתִיךָ מֵאֶרֶץ מִצְרַיִם, וּמִבֵּית עֲבָדִים פְּדִיתִיךָ; וָאֶשְׁלַח לְפָנֶיךָ, אֶת-מֹשֶׁה אַהֲרֹן וּמִרְיָם. 4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage, and I sent before thee Moses, Aaron, and Miriam.
Judges/Shoftim 4: ד וּדְבוֹרָה אִשָּׁה נְבִיאָה, אֵשֶׁת לַפִּידוֹת--הִיא שֹׁפְטָה אֶת-יִשְׂרָאֵל, בָּעֵת הַהִיא. 4 Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
Judges/Shoftim 5: ז חָדְלוּ פְרָזוֹן בְּיִשְׂרָאֵל, {ר} חָדֵלּוּ-- {ס} עַד שַׁקַּמְתִּי דְּבוֹרָה, שַׁקַּמְתִּי אֵם בְּיִשְׂרָאֵל. {ס} 7 The rulers ceased in Israel, they ceased, until that thou didst arise, Deborah, that thou didst arise a mother in Israel.
2 Kings 22/Melachim Beth : יד וַיֵּלֶךְ חִלְקִיָּהוּ הַכֹּהֵן וַאֲחִיקָם וְעַכְבּוֹר וְשָׁפָן וַעֲשָׂיָה, אֶל-חֻלְדָּה הַנְּבִיאָה אֵשֶׁת שַׁלֻּם בֶּן-תִּקְוָה בֶּן-חַרְחַס שֹׁמֵר הַבְּגָדִים, וְהִיא יֹשֶׁבֶת בִּירוּשָׁלִַם, בַּמִּשְׁנֶה; וַיְדַבְּרוּ, אֵלֶיהָ. 14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe--now she dwelt in Jerusalem in the second quarter--and they spoke with her.
2 Chronicles 34/Ha Debri Ha Yamim Beth: כב וַיֵּלֶךְ חִלְקִיָּהוּ וַאֲשֶׁר הַמֶּלֶךְ, אֶל-חֻלְדָּה הַנְּבִיאָה אֵשֶׁת שַׁלֻּם בֶּן-תוקהת (תָּקְהַת) בֶּן-חַסְרָה שׁוֹמֵר הַבְּגָדִים, וְהִיא יוֹשֶׁבֶת בִּירוּשָׁלִַם, בַּמִּשְׁנֶה; וַיְדַבְּרוּ אֵלֶיהָ, כָּזֹאת. 22 So Hilkiah, and they whom the king [had commanded], went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe--now she dwelt in Jerusalem in the second quarter--and they spoke to her to that effect.
Islam:
Rape is Oke:
Also (prohibited are) women already married, except those whom your right hands possess: Thus hath God ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, - desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and God is All-knowing, All-wise. S. 4:24 Yusuf Ali
Ali,Muhammad’s Family Member and Criminal in chief.raped a women and the Prophet Defended him:
Sahih Bukhari Volume 5, Book 59, Number 637: Narrated Buraida: The prophet sent Ali to Khalid to bring the Khumus (part of the war booty) and I hated Ali, and Ali had taken a bath (after a sexual act with a slave girl from the Khumus). I said to Khalid, "Don't you see this (i.e. Ali)? When we reached the prophet I mentioned that to him. He said, "O Buraida! Do you hate Ali?" I said, "Yes." He said, "Do you hate him for he deserves more than that from the Khumus."
Abu Said al-Khudri said: "The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, "And all married women (are forbidden) unto you save those (captives) whom your right hands possess". That is to say, they are lawful for them when they complete their waiting period." [The Quran verse is 4:24] Abu Dawud 2:2150 Abu Sa'id al-Khudri reported that at the Battle of Hunain Allah's Messenger sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (Quran 4:. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).
Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."
And, forbidden to you are, wedded women, those with spouses, that you should marry them before they have left their spouses, be they Muslim free women or not; save what your right hands own, of captured [slave] girls, whom you may have sexual intercourse with, even if they should have spouses among the enemy camp, but only after they have been absolved of the possibility of pregnancy [after the completion of one menstrual cycle]; this is what God has prescribed for you
Tafsir al-Jalalayn
The God of Israel forbids This in his Torah Given to Our Master moses:
י כִּי-תֵצֵא לַמִּלְחָמָה, עַל-אֹיְבֶיךָ; וּנְתָנוֹ יְהוָה אֱלֹהֶיךָ, בְּיָדֶךָ--וְשָׁבִיתָ שִׁבְיוֹ. 10 When thou goest forth to battle against thine enemies, and the LORD thy God delivereth them into thy hands, and thou carriest them away captive, יא וְרָאִיתָ, בַּשִּׁבְיָה, אֵשֶׁת, יְפַת-תֹּאַר; וְחָשַׁקְתָּ בָהּ, וְלָקַחְתָּ לְךָ לְאִשָּׁה. 11 and seest among the captives a woman of goodly form, and thou hast a desire unto her, and wouldest take her to thee to wife; יב וַהֲבֵאתָהּ, אֶל-תּוֹךְ בֵּיתֶךָ; וְגִלְּחָה, אֶת-רֹאשָׁהּ, וְעָשְׂתָה, אֶת-צִפָּרְנֶיהָ. 12 then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails; יג וְהֵסִירָה אֶת-שִׂמְלַת שִׁבְיָהּ מֵעָלֶיהָ, וְיָשְׁבָה בְּבֵיתֶךָ, וּבָכְתָה אֶת-אָבִיהָ וְאֶת-אִמָּהּ, יֶרַח יָמִים; וְאַחַר כֵּן תָּבוֹא אֵלֶיהָ, וּבְעַלְתָּהּ, וְהָיְתָה לְךָ, לְאִשָּׁה. 13 and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month; and after that thou mayest go in unto her, and be her husband, and she shall be thy wife. יד וְהָיָה אִם-לֹא חָפַצְתָּ בָּהּ, וְשִׁלַּחְתָּהּ לְנַפְשָׁהּ, וּמָכֹר לֹא-תִמְכְּרֶנָּה, בַּכָּסֶף; לֹא-תִתְעַמֵּר בָּהּ, תַּחַת אֲשֶׁר עִנִּיתָהּ. {ס} 14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her. {S}
Raping Jewish women is Oke in Islam: Narrated 'Abdul 'Aziz: Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there yearly in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-SawTq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Apostle ."
No consent for Sex with your Wife Needed:
[It is] un-Islamic to stop husbands from having sex with their wives even if they were doing so without their consent
-Dr Aamir Liaqat Hussain, Pakistan's minister of state for religious affairs A husband has the right to be intimate with his wife and the wife must obey. If the wife refuses, then the rule of 'nusyuz' (disobedient) applies and the husband is not required to provide financial assistance to her.
-Malaysia's Perak state mufti Harussani Zakaria
Sex slaves oke: They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. "Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad)." If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess.
Who abstain from sex, Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame, O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. Kill Woman Guilty of Lewdness by Starvation If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. Female Circumcision is Allowed and Prescribed Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform circumcision in Medina. The Prophet (peace be upon him) said to her: Do not cut severely as that is better for a woman and more desirable for a husband.
Punishments If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. Compare this to the punishment for men. If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. Women Are Stupid:
Hadith Sahih Muslim Book 001 :142 It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.
Adult Breastfeeding: Sahih Muslim Book 008, Number 3426: Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (may peace be upon him) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me. This Explains Why:
According to a 2011 survey conducted by TrustLaw, a legal news service run by the Thomson-Reuters Foundation, 3 of the 5 most dangerous countries for women (including the top-spot) are Muslim majorities, and in terms of cultural/tribal/religious danger to women, 4 of the 5 most dangerous countries are Muslim majorities
For Example in Pakistan (Muslim Occupied Northwest India)90 % of women Are Beaten.
In Somalia 95 % of girls face Genital mutilation. ‘’ Given the enormous rise in the divorce rate in the Kingdom — the second-highest in the world — the head of Jeddah’s marriage court, Sheikh Saleh Ahmad Habad, has called for urgent steps to address the issue. The court registers 40 marriages and 20 divorces a day. Sheikh Saleh stressed the high price children pay when their parents divorce, including behavioral disorders, depression, addiction and low school performance.
. . . A study conducted by Dr. Ebtisam Halawani at King Abdul Aziz University revealed that the main reason most women left their spouses was ill-treatment and violence. Most divorces occur during the first three years of marriage, the study said. Polygamy, according to Abdullah Al-Fawzan, a professor and sociologist at King Saud University in Riyadh, is responsible for up to 55 percent of divorces. He added that the loss of trust, sincerity, compassion and cooperation were also factors in the failure of marriages. The involvement of husbands in illicit relationships is a factor according to 38 percent of divorcees. Since few couples can get to know each other before getting married, the incompatibility and misunderstanding that can arise as a result often lead to separation, Professor Fawzan added. According to the Ministry of Planning, 70,000 marriages and 13, 000 divorces were recorded last year. In Riyadh, there were 3, 000 divorces out of 8,500 marriages that took place in 2002. Makkah had the largest number of divorcees (396, 248), followed by Riyadh (327, 427), the Eastern Province (228, 093), and Asir (130, 812). ‘’
If the trend continues, there will be eight million single women in the Kingdom by the end of the decade, according to Dr. Ebtisam Halawani’s study.
In Oslo Muslim men follow The Dictates of their Religion because Every single rape assault between 2005-2010 was commited by a Muslim!
a women must marry another man before re-marrying her former husband:
"A divorce is only permissible twice: after that, the parties should either hold together on equitable terms, or separate with kindness. It is not lawful for you, (men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. So do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (themselves as well as others). So if a husband divorces his wife (irrevocably), he cannot, after that, re- marry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand." S. 2:229-230
However The God of Israel forbids This in his torah:
Deuteronomy/Devarim 24:
א כִּי-יִקַּח אִישׁ אִשָּׁה, וּבְעָלָהּ; וְהָיָה אִם-לֹא תִמְצָא-חֵן בְּעֵינָיו, כִּי-מָצָא בָהּ עֶרְוַת דָּבָר--וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ, וְשִׁלְּחָהּ מִבֵּיתוֹ. 1 When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house, ב וְיָצְאָה, מִבֵּיתוֹ; וְהָלְכָה, וְהָיְתָה לְאִישׁ-אַחֵר. 2 and she departeth out of his house, and goeth and becometh another man's wife, ג וּשְׂנֵאָהּ, הָאִישׁ הָאַחֲרוֹן, וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ, וְשִׁלְּחָהּ מִבֵּיתוֹ; אוֹ כִי יָמוּת הָאִישׁ הָאַחֲרוֹן, אֲשֶׁר-לְקָחָהּ לוֹ לְאִשָּׁה. 3 and the latter husband hateth her, and writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, who took her to be his wife; ד לֹא-יוּכַל בַּעְלָהּ הָרִאשׁוֹן אֲשֶׁר-שִׁלְּחָהּ לָשׁוּב לְקַחְתָּהּ לִהְיוֹת לוֹ לְאִשָּׁה, אַחֲרֵי אֲשֶׁר הֻטַּמָּאָה--כִּי-תוֹעֵבָה הִוא, לִפְנֵי יְהוָה; וְלֹא תַחֲטִיא, אֶת-הָאָרֶץ, אֲשֶׁר יְהוָה אֱלֹהֶיךָ, נֹתֵן לְךָ נַחֲלָה. {ס} 4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD; and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance. {S}
Jeremiah/Yirmayahu 3: א לֵאמֹר הֵן יְשַׁלַּח אִישׁ אֶת-אִשְׁתּוֹ וְהָלְכָה מֵאִתּוֹ וְהָיְתָה לְאִישׁ-אַחֵר, הֲיָשׁוּב אֵלֶיהָ עוֹד--הֲלוֹא חָנוֹף תֶּחֱנַף, הָאָרֶץ הַהִיא; וְאַתְּ, זָנִית רֵעִים רַבִּים--וְשׁוֹב אֵלַי, נְאֻם-יְהוָה. 1 ... saying: If a man put away his wife, and she go from him, and become another man's, may he return unto her again? Will not that land be greatly polluted? But thou hast played the harlot with many lovers; and wouldest thou yet return to Me? saith the LORD. ב שְׂאִי-עֵינַיִךְ עַל-שְׁפָיִם וּרְאִי, אֵיפֹה לֹא שגלת (שֻׁכַּבְתְּ)--עַל-דְּרָכִים יָשַׁבְתְּ לָהֶם, כַּעֲרָבִי בַּמִּדְבָּר; וַתַּחֲנִיפִי אֶרֶץ, בִּזְנוּתַיִךְ וּבְרָעָתֵךְ. 2 Lift up thine eyes unto the high hills, and see: where hast thou not been lain with? By the ways hast thou sat for them, **as an Arabian** in the wilderness; and thou hast polluted the land with thy harlotries and with thy wickedness. ג וַיִּמָּנְעוּ רְבִבִים, וּמַלְקוֹשׁ לוֹא הָיָה; וּמֵצַח אִשָּׁה זוֹנָה הָיָה לָךְ, מֵאַנְתְּ הִכָּלֵם. 3 Therefore the showers have been withheld, and there hath been no latter rain; yet thou hadst a harlot's forehead, thou refusedst to be ashamed.
In contrast to Judaism,There Are no Women Prophetesses in Islam.
Now you Can do your Own Research and See Wich holy Book is anti-women.
And wich Religion is not fit for the 21st Century. |
